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Indonesia’s political system has ‘failed’ its minorities – like West Papuans

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Human Rights Watch researcher Andreas Harsono … violent repression has “created unnecessary paranoia and racism among Indonesian migrants in West Papua”. Image: HRW

By David Robie

A human rights defender and researcher has warned in a new book published on the eve of the Indonesian national elections tomorrow that the centralised political system has failed many of the country’s 264 million people – especially minorities and those at the margins, such as in West Papua.

Author Andreas Harsono also says a “radical change is needed in the mindset of political leaders” and he is not optimistic for such changes after the election.

Harsono is author of Race, Islam and Power: Ethnic and Religious Violence in Post-Suharto Indonesia, a book based on 15 years of research and travel between Sabang in Aceh in the west and Merauke in West Papua in the East.

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Founding President Sukarno used the slogan “from Sabang to Merauke” when launching a campaign – ultimately successful – to seize West Papua in 1961.

But, as Harsono points out, the expression should really be from Rondo Island (an unpopulated islet) to Sota (a remote border post on the Papua New Guinean boundary.

Harsono, a former journalist and Human Rights Watch researcher since 2008, argues that Indonesia might have been more successful by creating a federation rather than a highly centralised state controlled from Jakarta.

“Violence on post-Suharto Indonesia, from Aceh to West Papua, from Kalimantan to the Moluccas, is evidence that Java-centric nationalism is unable to distribute power fairly in an imagined Indonesia,” he says. “It has created unnecessary paranoia and racism among Indonesian migrants in West Papua.

‘They’re Melanesians’

“The Papuans simply reacted by saying they’re Melanesians – not Indonesians. They keep questioning the manipulation of the United Nations-sponsored Act of Free Choice in 1969.”

Critics and cynics have long dismissed what they see as a deeply flawed process involving only 1025 voters selected by the Indonesian military as the “Act of No Choice”.

Harsono’s criticisms have been borne out by a range of Indonesian activist and watchdog groups, who say the generals behind the two presidential frontrunners are ridden with political interests.

The Commission for Missing Persons and Victims of Violence (Kontras) and the Mining Advocacy Network (JATAM) have again warned that both presidential candidate tickets — incumbent President Joko “Jokowi” Widodo and running mate Ma’ruf Amin as well as rival Prabowo Subianto and Sandiaga Uno — have close ties with retired TNI (Indonesian military) generals.

These retired officers are beholden to political interests and the prospect of resolving past human rights violations will “become increasingly bleak” no matter who is elected as the next president.

Kontras noted that nine out of the 27 retired officers who are behind Widodo and Ma’ruf have a “problematic track record on human rights”.

“Likewise with Prabowo Subianto and Sandiaga Uno where there are eight retired officers who were allegedly involved in past cases of HAM violations”, said Kontras researcher Rivanlee Anandar.

Prabowo himself, a former special forces commander, is implicated in many human rights abuses. He has been accused of abduction and torture of 23 pro-democracy activists in the late 1990s and he is regarded as having knowledge of the killing hundreds of civilians in Santa Cruz massacre in Timor-Leste.

90,000 killed post-Sukarno

Harsono’s 280-page book, with seven chapters devoted to regions of Indonesia, documents an ”internally complex and riven nation” with an estimated 90,000 people having been killed in the decade after Suharto’s departure.

“In East Timor, President Suharto’s successor B. J. Habibie agreed to have a referendum [on independence]. Indonesia lost and it generated a bloodbath,” says Harsono.

“Habibie’s predecessors, Megawati Sukanoputri and Susilo Bambang Yudhoyono, refused to admit [that] the Indonesian military’s occupation, despite a United Nations’ finding, had killed 183,000 people between 1975 and 1999.”

Harsono notes how in 1945 Indonesia’s “non-Javanese founders Mohammad Hatta, Sam Ratu Langie and Johannes Latuharhary wanted an Indonesia that was democratic and decentralised. They advocated a federation.”

However, Sukarno, Supomo and Mohammad Yamin wanted instead a centralised unitarian state.

“Understanding the urgency to fight incoming Dutch troops, Latuharhary accepted Supomo’s proposal but suggested the new republic hold a referendum as soon as it became independent. Sukarno agreed but this decision has never been executed.”

The establishment of a unitarian state “naturally created the Centre”, says Harsono. “Jakarta has been accumulated and controlling political, cultural, educational, economic, informational and ideological power.

Java benefits

“The closer a region to Jakarta, the better it will benefit from the Centre. Java is the closest to the Centre.

“The further a region is from the Centre, the more neglected it will be. West Papua, Aceh, East Timor and the Moluccas are among those furthest away from Jakarta.”

The centralised political system needed a “long and complex bureaucracy” and this “naturally created corruption”, Harsono explains.

“Indonesia is frequently ranked as the most corrupt country in Asia. Political and Economic Risk Consultancy Ltd listed Indonesia as the most corrupt country in Asia in 2005.”

Harsono also notes how centralised power has helped a religious and ethnic majority that sees itself as “justified to have privileges and to rule over the minorities”.

The author cites the poet Leon Agasta as saying, “They’re the two most dangerous words in Indonesia: Islam and Java.” Muslim majority and Javanese dominance.

Harsono regards the Indonesian government’s response to demands for West Papuan “self-determination” as “primarily military and repressive: viewing Papuan ‘separatists’ as criminals, traitors and enemies of the Republic of Indonesia”.

He describes this policy as a “recipe for ongoing military operations to search for and destroy Papuan ‘separatists’, a term that could be applied to a large, if not overwhelming, portion of the Papuan population”.

Ruthless Indonesian military

 

“The Indonesian military, having lost their previous power bases in east Timor and Aceh, ruthlessly maintain their control over West Papua, both as a power base and as considerable source of revenue.

“The Indonesian military involvement in legal businesses, such as mining and logging, and allegedly, illegal businesses, such as alcohol, prostitution, extortion and wildlife smuggling, provide significant funds for the military as an organisation and also for individual officers.”

Pro-independence leaders have called on West Papuans to boycott the Indonesian elections tomorrow.

Andreas Harsono launched his journalism career as a reporter for the Bangkok-based Nation and the Kuala Lumpur-based Star newspapers. In the 1990s, he helped establish Indonesia’s Alliance of Independent Journalists (AJI) – then an illegal group under the Suharto regime, and today the most progressive journalists union in the republic.

Harsono was also founder of the Jakarta-based Institute for the Studies on the Free Flow of Information and of the South East Asia Press Alliance (SEAPA).

In a separate emailed interview with me in response to a question about whether there was light at the end of the tunnel, Harsono replied: I do not want to sound pessimistic but visiting dozens of sites of mass violence, seeing survivors and families’ who lost their lost ones, I just realised that mass killings took place all over Indonesia.

“It’s not only about the 1965 massacres –despite them being the biggest of all– but also the Papuans, the Timorese, the Acehnese, the Madurese etc.

“Basically all major islands in Indonesia, from Sumatra to Papua, have witnessed huge violence and none of them have been professionally understood. The truth of those mass killings have not been found yet.” (asiapacificreport.nz)

Professor David Robie is director of the Pacific Media Centre.

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Docking their yachts at Jayapura Seaport, foreigners scrutinised by local immigration office

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Four foreign nationals during the investigation at Jayapura Immigration Office. – the courtesy of Immigration Office

Jayapura, Jubi – Jayapura Immigration, Seaport Health Quarantine Office, Maritime and Port Authority secured and interrogated four foreign citizens on Wednesday (18/3/2020) following their act sailing to Jayapura sea and docking private yachts at Jayapura Seaport.

The Head of Jayapura Immigration Gatut Setiawan states the four foreigners arrived in Jayapura by two different yachts. The Singaporean Wong Tet Chong took Ximula-3 Langkawi, while Bruno Coolmet of France came to Jayapura with his wife and future son-in-law by Krypton.

“The four sailed from Sorong, West Papua Province and got clearance from Sorong Immigration. But, as soon they arrived in Jayapura, they were going to the downtown without reporting their arriving to the quarantine office and seaport authority,” said Gatut in Jayapura on Wednesday (18/3/2020).

In his statement, Gatut said Wong Tet Chong initially wanted to sail his yacht to Papua New Guinea but change the destination to Jayapura due to bad weather and engine problem. Besides, the authority of Papua New Guinea has currently closed access to the country.

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“The immigration, quarantine office and seaport authority has interrogated (him) and conducted the thermal check as a procedure of coronavirus anticipation. His body temperature was normal, so we gave him two days to leave the Jayapura water. If he is still around [more than two days], the seaport authority will forcibly pull out his yacht out of Indonesia,” said Gatut.

Meanwhile, Gatut said the immigration did not found any immigration violations conducted by Bruno Coolmet, his wife and their future son-in-law because they have a legal permit to stay until 1 April 2020.

“Although they did not break the immigration rule, they should deal with both quarantine office and seaport authority because [docked and left their yacht at the seaport] without reporting. In the future, we will be more restricted to protect the security of the sea from invasion by foreigners or others by involving the quarantine office, seaport authority and other relevant offices,” said Gatut.

After completing their administrative issue with the quarantine office, the three French national should leave the Jayapura Sea. “The immigration is keeping their documents as a guarantee,” he said.

Earlier, Deputy Governor of Papua Province Klemen Tinal asked the Immigration, Seaport Quarantine Office and other relevant offices to restrict the surveillance over passengers at airports, seaports and other entries to anticipate the spreading of coronavirus to Papua.

“Restriction and inspection should be done more strictly to both foreign and domestic passengers coming to Papua,” he said. (*)

 

Reporter: Alexander Loen

Editor: Pipit Maizier

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Goliat Tabuni asks independent team to investigate the church burning in Tembagapura

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Photo illustration. – pixabay.com

Jayapura, Jubi – West Papua Liberation Army (TPNPB) challenge the Government of Indonesia to provide access for an independent investigation team investigating perpetrators behind the burning of a church in Tembagapura Sub-district, Mimika Regency, Papua in a press released by TPNPB. The statement of the Supreme Commander of TPNTP General Goliat Tabuni received by Jubi on Wednesday (18/3/2020).

On Thursday (12/3/2020), the Indonesian Gospel Tent (GKII) Church of Sinai Congregation in Opitawak Village of Tembagapura Sub-district reportedly burned out. The Indonesian security forces pointed finger to TPNPB as perpetrators. However, General Goliat Tabuni denied all allegations in his press release.

In turn, he believes this incident was part of the game playing by the Indonesian security forces to discredit the image of TPNPB in which they have always done for a long time. “This is not new, but [it has happened] since 1960 to the present. The Indonesian Military and Police have done it for a long time,” said Tabuni in his press release.

Furthermore, Tabuni said TPNTP was not surprised by many reports accused them as the perpetrator behind the church burning. Therefore, he challenges the Indonesian Government to provide access to an independent investigation team to investigate.

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Meanwhile, TPNPB spokesperson Sebby Sambon confirms the statement released on behalf of Goliat Tabuni as valid. Further, he says the independent investigation team preferred by TPNPB is a joint investigation team of the United Nation’s Human Rights Council and the National Human Rights Commission of Papua Office.

“If they want to find who is behind the church burning, the Indonesian Government must allow the independent team to investigate. [The independent team is] the Human Rights Council [United Nations] and the National Human Rights Commission of Papua Office,” Sambom told Jubi on Wednesday (18/3/2020).

Furthermore, he said the Indonesian Government should be able to prove their accusation through a fair and impartial legal process, not only pointing fingers to TPNPB. “The Indonesian Military and Police should not just accuse TPNPB, and the Indonesian media should not unilaterally publish the one-side story,” said Sambom.

Meanwhile, Antara News Agency launched the statement of Tembagapura Police Chief Adjunct Commissionaire Hermanto saying the insurgent group led by Lekagak Telenggen and Joni Botak burned down the GKII Sinai Congregation Church in Opitawak Village.

“The church was initially crowded by Opitawak villagers for worshipping and other church activities. However, in several recent weeks, the armed group came to spread terror in this village. People finally have to give in to this situation,” said Hermanto to Antara. (*)

 

Reporter: Benny Mawel

Editor: Pipit Maizier

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80 candles lit to commemorate one-year of Sentani flash flood

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Commemoration and worshipping events held by youth and Baptist Sunday School of Imanuel Toladan Church, Jayapura Regency to commemorate one year of Sentani flash flood on Monday (3/16/2020). -Jubi/Yance

Sentani, Jubi – Flash food that hit Sentani on 16 March 2019 is still kept strictly in the memory of those who experienced it. Even today, after one year of the disaster, many people are still living in refugee camps. To commemorate one year of the incident, young people and the Baptist Sunday School of Imanuel Toladan Church organise worship and several activities to pray for their family members who passed away in this natural disaster.

“We have not prepared this event for a long time, but we think this is what we can do. We want to remember the incident where all Sunday School’s students were gathering in the ‘island’ for worshipping then suddenly the flash flood came,” says Jenny Marlin Wenda, the GBIT Sunday School Principal, to Jubi on Monday evening (16/3/2020).

Furthermore, she adds that there is nothing more valuable than being grateful to God.
“So, here we are today. Mr Jeff Ron comes to give us a preach and motivate those who attend the worship today. Before praying, we lit 80 candles that provided by our school, then watch movies while gathering for coffee in the churchyard,” she says.

Besides youth and Baptist congregations, this event also involves nearby neighbours.

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“We also thank those who participated to join the event and pray with us. We meet with families of victims who join and bring some food for all of us to enjoy. They feel this worship is important to them, so they come to join,” she says.

Moreover, she says no one ever thinks that they would survive in flah flood.

“When remembering that experience, I am sad because it caused 114 death, 205 missing and 961 injured, while approximately 11,725 are currently living in refugee camps. “

Meanwhile, Jeff Ron Sohilait in his preach says in difficult time humans might not think that they will survive during a flash flood, but nothing is impossible for God. God opened the way for us when we were at the island at the time.

“At that night, God opened us the way. He brought us out of place at that time. It means He has a certain purpose for the children of Sunday School in this world,” he says.

“On Saturday evening one year ago, these children went to the worship, and because of their prayer, God came to save them. This is a great testimony where God came to them in the sudden episode and guided them to the safe place,” says Jeff Ron. (*)

 

Reporter: Yance Wenda

Editor: Pipit Maizier

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