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John Rumbiak personally met with Nelson Mandela and Desmond Tutu



John Rumbiak (IST)

John Rumbiak (IST)Mandela

Jayapura, 1/2 (Jubi)-Aloysius Renwarin, former Director of Elsham Papua, said that Papuan society and human rights activists in Papua have suffered a great loss with the departure of Nelson Mandela because the lessons drawn from the South African reconciliation experience had greatly inspired the drafters of the special autonomy law.

“Unfortunately the Reconciliation process in Papua is not going well, not to mention the fact that an institution to cater for this process does not even exist,” he told this Tuesday (10/12). In 1997, says Renwarin, some youth delegates from South Africa had provided some material on the reconciliation process in South Africa for trainees and attendees of a human rights briefing in Biak. He added that the founder of Elsham Papua, John Rumbiak himself had met with Nelson Mandela and Desmond Tutu personally.

“The result was that on several occasions, Elsham Papua was able to send Papuan youths to learn about the Reconciliation process in Johannesburg, South Africa,” he said.

In the 1990s there were many films that inspired Papuans, including the film entitled “Cry Freedom” on Human Rights Activists in Johannesburg, South Africa. The film depicts the struggle of Steve Biko, a student at the Faculty of Medicine, who was killed; however the police under the Apartheid régime reported that Biko had committed suicide in prison. The story of the struggle of the black majority population was also told in Sarafina, the movie depicting a students’ uprising after police brutality.


The film was used by John Rumbiak in a campaign to denounce the violence in the area of PT Freeport Indonesia and to mobilize the Amungme people in the 1990s.

“Violence does not have to be answered with violence,” said Renwarin adding that this lesson was a resounding echo from the late Nelson Mandala.

It was also only natural that students representing the people of Papua presented a wreath of flowers to the Embassy of South Africa as a token of respect for the death of Nelson Mandela. In 2009, the Evangelical Christian Church in the Land of Papua (GKI) has sent a total of 20 students from Papua to study at various universities in South Africa. Jaap Rumbrar, staff at the Foreign Affairs Division of the synod of the Evangelical Christian Church in the Land of Papua said they would study at university there for four years as part of a co-operation program with the churches in South Africa.

The Human Rights Defender and the Man of Reconciliation for South Africa, Nelson Mandela, has gone to meet his Maker. A total of 100,000 mourners are expected to attend the grand memorial service at the South Africa World Cup Stadium, including US President Barack Obama and former US Presidents Bill Clinton and George Bush.

“God gave us an incredible gift in the person of Nelson Mandela. A man who became an icon very quickly, an icon of forgiveness, an icon of generosity of the spirit,” said Archbishop Desmond Tutu, on Monday (9/12/2013) at the Nelson Mandela Centre of Memory, as quoted by from on Monday (9/12).

“He is really a magician with a magic wand, turning us into a glorious, multi-colors, rainbow people,” said Tutu.

About 100 world leaders are scheduled to attend, along with tens of thousands of South Africans of all races and backgrounds, to pay tribute together to Mandela at the stadium. The tribute will take place at the FNB stadium in Soweto, a location which has become a symbol of resistance against apartheid, an oppressive racist political system that was based on skin color. Before the burial, Mandela’s body will lie in state at the Union Buildings in Pretoria. Nelson Mandela will then be laid to rest in his childhood village of Qunu in the Eastern Cape Province on 15 December.

Nelson Mandela was born on 18 July 1918 in Qunu near Umtata. He came from a family of tribal chiefs in Transkey and since childhood he had been educated into becoming a respectable person in society. He enjoyed a good status in life. His father died when Nelson was 12 years old. When he was 16 years old, he went to Fort Hare, and then to Johannesburg, where for the first time Nelson met with a number of African city dwellers in an overcrowded African city. He studied law and obtained a degree at the Witwaterstrand University. In 1962 he was sent to prison only to be released on 11 February 1990.

Furthermore, on 10 December 1993, Nelson Mandela and F.W. de Klerk, former South African Prime Minister, stood side by side when they received the Nobel Peace Prize. That particular moment on 10 December 1993 symbolized the reconciliation of South Africa. It happened, even though at the time many supporters of Mandela did not want their role model to stand side by side with a person who was part of a régime which had imprisoned him for 27 years. (Jubi/Dominggus A. Mampioper/ Leonie T)

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A tragic story from Deiyai Regent Office



Anti-racism protest in Waghete, the capital of Deiyai Regency, Papua, on Wednesday (28/8/2019). – Jubi/IST

Jayapura, Jubi – A rally to protest racism against West Papuans in front of the Deiyai Regent Office on Wednesday, 28 August 2019, turned to a tragedy. A local parliament member Alfret Pakage told Jubi about the tragic story.

The story began when a young man called Yustimus Takimas died in a car crash involving an Indonesian soldier. His death triggered a mass rampage that ended with the police’s gunshot.

“I don’t have an idea about what was happening at the Regent Office’s backyard because I was standing at the side door watching people coming. After the car accident that killed young Takimai, people killed a soldier who was in the car. Then, all young men joined the crowd. Some entered through the front while others from the back via BKD Office. At that time the joint security force stood at the corner of the Regent Office. I was there too facing the BKD Office,” Pakage told Jubi by phone on Wednesday, (11/9/2019).

Furthermore, he said the mob threw stones to the soldiers, and they responded it with tear gas shots. However, when they found out a soldier killed, they threw bullets against the crowd. “I told the Crime and Investigation Department Chief of Paniai Police to hold. It happened when they (security force) knew a soldier died. They shot their guns to the people,” he said.


Then, the Military District Commandant immediately came out of his office located across the street in front of the Regent Office. “He shouted ‘my soldier is dead. Where’s the Regent? He must be responsible for this. The soldiers took their gun out. Brimob personnel were also there,” he said.

Pakage was alone at the scene, while the regent, deputy regent, local parliament members and all government officials already left their office. The police step on the body of the dead victim lying under the flagpole at the office’s front yard.

“I shouted at them to stop.” While he was confused about how to stop it, he also could not do anything because he was alone and under gun threat.

“I saw people died lying under the flagpole. It’s just me. I was alone. When the soldiers found out that people taken away their guns, they prevented me from being a mediator. They even pointed their guns against me and said ‘you want to back up or not? If not, you’ll be responsible for this’. After that, I backed up. But I still told them not be overwhelming,” he said.

Furthermore, according to Pakage, he moved to a kiosk opposite the Regent Office to join some police officers of Mee origin. It was only 17:12 but already so quiet, and nobody dared to pass. He then saw the ambulance from Deiyai Public Hospital going to the scene.

“I saw the ambulance coming from Deiyai Public Hospital to collect West Papuans who injured and fell because of the shooting. But the police came to block the car, pulled out the victims and took the ambulance’s key. They put their injured friends (soldiers), sent both driver and medical workers home. Then ambulance went to Paniai and left the injured West Papuans,” he said.

It was getting late, so he hurried to go home. He reminded himself that he must keep safe from the danger. Of returning home, he observed that Waghete became so quiet. Only found the security forces standing along the street from the Regent Office to Waghete II until the airport compound.

On the next day, Thursday (29/8/2019), he returned to the scene to check whether the dead bodies are still there or taken to the hospital.

“I only saw the soldiers standing along the street. I didn’t meet any residents. First of all, I checked the Deiyai Public Hospital, but the gate was locked and no activities there. I came inside knocking the door but no one there. So, I went to the scene to check whether the victims are still there or not. So I parked my vehicle at the entrance of the Regent’s office. Suddenly, the joint security force came investigating me with anger.

“They asked, ‘where are our guns?’ I told them I am also a part of this country. Those weapons are the state’s tools; I try to find those losing guns. However, the victims were not there anymore. So I went to Damabagata, Tigi Timur sub-district because I heard from someone that they keep the weapons there. At that time, the Military District Commandant was well-equipped guarding at the intersection of Waghete, Dogiyai and Paniai,” he said.

He continued the story by saying that the Paniai Police then asked him to come to their office as a witness. “At that time, the police acted without thinking. It was a big mistake. They examined me as a witness at the regency police station,” he said.

Meanwhile, Father Santon Tekege Pr said the investigation of the Secretariat of Peace and Justice (SKP) of Paniai Dean – Timika Diocese concludes that a car accident involving a soldier that caused the death of Yustinus Takimai triggered this shooting incident.

“As a result of the gunfire and tear gas shots, seven civilians were dead, while 43 people injured with both minor and serious injuries,” said Father Santon. (*)

Reporter: Abeth You
Editor: Pipit Maizier

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JDP: Government must arrange the customary-based dialogue in Papua



Pastor Jhon Bunay Pr, JDP Coordinator. – Jubi/Hengky Yeimo

Jayapura, Jubi – A dialogue on Papua should represent the people of Papua, Father Jhon Bunay Pr, the Coordinator for Papua Peace Networks (JDP), told reporters in a press conference held in Jayapura on 7 September 2019.

“The dialogue should conduct in seven Papuan territories, namely Mamta, Anim Ha, Lapago, Meepago, Saireri, Domberai and Bomberai and involve each representative of the central government, military and police, liberation army, Papuans living in Papua, Papuans domicile outside of Papua, other residents of Papua, investors and mass media,” he said.

Furthermore, he emphasises that the involvement of indigenous representatives in the dialogue is crucial. He hopes the government does not initiate the discussion with Papuans from outside of Papua because it could make problems difficult to solve.

“We are the same. We are brothers, no suspicion. There shouldn’t be the police or military’s spies or those who have no concern come in this dialogue. It’s important to ensure that everyone is free to express their feeling and thought, and we’ll find a solution together,” he said.


He also reminds the government to not organising the dialogue in the form of a seminar. It would not work in terms of producing a satisfactory result for everyone. “We will never find a real solution (through seminar); the result is null. Instead, we must invite local peoples to speak,” he said.

Moreover, he says the dialogue between Jakarta and Papua would never happen due to the high suspicions amongst stakeholders. “Perhaps we are too suspicious of each other. Talking about Papua’s issues should not be done with another approach, because the dialogue is the best approach,” he said.

Therefore, he said the relevant stakeholders must sit together to recover painful and bitter memories during the long conflict that occurred in Papua, including to put suspicious away.

“We must do reconciliation in the seven Papuan territories with involving all relevant stakeholders in Papua. Meanwhile, other components such as military and police, liberation army, Papuans from inside and outside of Papua, other residents of Papua, and mass media must attend (and involved in the process of) in the reconciliation,” he said.

Therefore, the process of reconciliation will turn out to be a transformation point for Papua to plan the best future for Papua. He also reminds that instead of discussing Papua in or inside Indonesia, it is more important to talk about the indigenous rights in Papua, and the welfare of all indigenous Papuans.

“I believe that the dialogue will solve all the problems from the past. Using guns, arresting and putting people in jail would not solve the problem. Instead, it makes it worse,” he says.

Meanwhile, JDP Deputy Daniel Randongkir said authorities must prioritise the principles of human rights and justice. “Once again, for JDP, the dialogue is the only way to solve the problem in Papua with rights and pure. Therefore it can be solved on behalf of justice and dignity,” he said. (*)


Reporter: Hengky Yeimo
Editor: Pipit Maizier

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ULMWP: Military and mass organisation in Surabaya are responsible for demonstration waves in Papua



Papuan Governor Lukas Enembe welcoming the anti-racism protestors on 19 August 2019. – Documentation of the Public Relations of Papuan Provincial Government.

Jayapura, Jubi – Buchtar Tabuni, the Chairman of Legislative Committee of the United Liberation Movement for West Papua (ULMWP), declined that ULMWP was behind the mass protests and rampages in Papua. Instead, he accused the Indonesian military, and local mob committed in persecution and racism against Papuan students in Surabaya are responsible for these incidents.

“Those who should be responsible for these protests and rampages in Papua are soldiers, police officers, municipal police officers and the local mob in Surabaya. Those who attacked Papuan students and called them ‘monkeys’ have triggered demonstrations occurred in Papua,” he told Jubi on Sunday (8/9/2019) in Waena, Jayapura.

He further said that for the couple last weeks, the Indonesian Government has attempted to build a discourse to put the ULMWP as the actor behind the anti-racism movements in Papua. “The Indonesian government is panic, terrifying in addressing the issue of free Papua that currently becomes a headline in the rest of the world thanks to the South Pacific countries,” he said.

He also said the way military and police in addressing the outrage speared amongst Papuans is not right. Instead of acting promptly, the government denied the persecution and racism against Papuan students in Surabaya. They even deployed more soldiers to Papua. “ULMWP considers the current situation is similar to what had happened in Timor Lester ahead to their independence,” he said.


Moreover, Tabuni stated the struggle for a referendum is open for everyone in Papua, including the migrants. He said the migrants have two options to response the growing demand of referendum amongst Papuans. “First, if they want to stay, they must declare their support to referendum for West Papua, just like indigenous Papuans did. Second, if they want to return to their hometowns, they must go nicely, like Papuans student currently did,” he said.

Separately, Victor Yeimo, the Spokesperson of the West Papua National Committee (KNPB), said Papuan people are not ‘animals’. They are not easy to provoke by the ULMWP, KNPB, Veronika Koman or Benny Wenda. People go to the street because they want to fight against colonialism.

“The Indonesian Government still perceive Papuans as sub-human (half-animal) who easy to provoke. Up to now they always blame on particular organisations or certain people as the actors. Just asks Papuans whether they go to the street because of being provoked by KNPB? Veronica Koman? Benny Wenda? The answer is not,” he said. (*)

Reporter: Hengky Yeimo
Editor: Pipit Maizier

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